God Is Not A Christian: A Review

"God Is Not A Christian" is a collection of Archbishop Desmond Tutu's public statements. Throughout he makes the case for interfaith co-operation, the full inclusion of Gays and Lesbians and the social gospel of his liberation theology. As a leading opponent of apartheid and a critical friend of later south African leaders he aligns himself with the tradition of the Old Testament Prophets in speaking "truth unto power". When I was a sixth former an evangelist (to my knowledge trained and endorsed by the Church of England) told me that as far as he knew, MK Ghandi must be "in Hell" because despite his "good deeds" he had not accepted the saving power of Jesus' atoning sacrifice. This was one of many factors that explain why my relationship even with the far more liberal Methodist tradition of my youth was troubled and why I am a Unitarian today. Tutu appears to contradict this "orthodox" view of redemption defined by "right belief" in saying, "we do scant justice and honour to our God if we want, for instance to deny that Mahatma Gandhi was a truly great soul, a holy man who walked closely with God. Our God would be too small if he was not also the God of Ghandi". He also acknowledges "many Christians would be amazed to learn of the sublime levels of spirituality that are attained in other religions , as in the best examples of Sufism and in mysticism, or the profound knowledge of meditation and stillness found in Buddhism. It is to do God scant honour to dismiss these and other religious insights and delusions, which they patently are not". There is very little to differentiate what Tutu is advocating from the universalism of mystics such as Julian of Norwich. Reading this book as a Unitarian I acknowledged that it is possible to take a particular view of who Jesus is with it not carrying the implication that people who take a different view are necessarily wrong. Hence I think what differentiates Unitarianism today from what is offered by a liberal Anglican "Inclusive Church" is less about belief as liturgy and practice. There is a qualitative difference between "Interfaith" pluralism and the "Multifaith" approach that is found in the more eclectic approach of some Unitarian congregations.
In general I recommend "God Is Not A Christian"  as an thought provoking, inspiring and accessible read. Under apartheid Tutu said, "in South Africa many books are prohibited. We say to the Government of South Africa 'you are too late, because the book you should have banned long ago is the Bible, for that is the most revolutionary book in a situation of oppression'".

http://inclusive-church.org.uk/

Occupy- Mass Sing Up!

Well I am now a member of the Occupy Choir! I will be singing on the steps of St Paul's on 21st December between 6.30pm and 7.30pm as part of a mass "sing-up". The rehearsal took place in an abandoned building owned by UBS which is known as the bank of ideas. It was quite an odd rehersal space. It was like visiting the set of a film in a dystopian future in which society is disintegrating. I can see why some of the protesters style themselves as the character from "V for Vendetta". Most of the songs we hope to sing are taken from oppressed people around the world including the African American spirituals "Children Don't Get Weary" and "Find The Cost Of Freedom". There are also the songs that were popular from the anti-apartheid movement in the 1980s such as "Azikatale namojaya boshwa ze ze mitze linke loule ko" which means "we do not care if we go to prison, it is for freedom we are fighting now". Fortunately I do not have to think to hard about whether I can sing that with conviction living in a liberal democracy, but it is appropriate to evoke the spirit of people who are struggling across the world struggling against economic oppression. Some of the more secular leftists I sing with are a little jittery that we appear to be singing even "mildly Christian" songs but the choir facilitator told us the story of how she went on a trip to Bosnia to get a cross-community choir to sing a song uniting Christians, Muslims and Jews who had previously been in conflict. She described the act as "subverting religion to use as a force for good". I quite agree! :)

Well, when I am out singing on Wednesday evening I expect it will be cold so renewed respect for the people camping out every night in London and the other occupy locations. You think you know these old Christmas songs, but as time goes on I find that this one by Jona Lewie is not so much about warfare as the human state!
http://www.youtube.com/watch?v=5hVEdE0O5tA

Take Rest

We all have ways of finding rest and recovery. Some people know exactly what to do to help their minds and bodies relax. For others it takes a while to work out how to settle and it's not always in the same way. 
   In an art class I attended where we were asked to express different words. One young man chose the word 'relaxation' and created a wreath of dried leaves, suggesting that kicking through autumn leaves was his way of relaxing. The tutor was surprised; he was expecting an artwork related to meditation, or perhaps a hot bath! Resting the mind may not require the same actions as resting the body. However, it is vital - if we are to maintain a balance in our lives - for us to have a chance to recharge the batteries of the soul. 
   I like this quotation by Ovid 'Take rest; a field that has rested gives a bountiful crop.' and I am sure we have all had times when we have been rushing from one thing to another without a chance to stand still. We know, in those snatched moments of clarity, that it won't be long before the lack, of sleep, of slowing down, will affect the way we do things. No-one can 'run on empty' forever.
   'Take rest; a field that has rested gives a bountiful crop.' May we be fertile fields, rested and ready to produce our bounty.
   I realise my own ways of resting and relaxing all include an element of conscious action; whether it is drawing buildings in London or walking in countryside, the act of noticing my surroundings and feeling fully connected to them allows my mind to rest and my soul to be at peace. 
   There is a Chinese Proverb which says 'Tension is who you think you should be. Relaxation is who you are.' 


   Spirit of Life and Love, help us to recharge the batteries of the soul this weekend, and to find those quiet moments of peace throughout the coming week. 

The News From Nowhere

I saw a quote by Alan Bennett on the tube yesterday about how when you read something that is a true expression of what you feel it is as if a hand is been held out to you......

Concerning Love: Chapter XI

So we shake off these griefs in a way which perhaps the sentimentalists of other times would think contemptible and unheroic, but which we think necessary and manlike. As on the other hand therefore we have ceased to be commercial in our love matters, so also we have ceased to be artificially foolish. The folly which comes by nature, the unwisdom of the immature man, or the older man caught in a trap, we must put up with that, nor are we much ashamed of it.; but to be concentionally sensitive or sentimental- my friend I am old and disappointed but at least I think we have cast off some of the follies of the older world.
(William Morris)

Or as Rev Jim Robinson says:

There is a proverb which goes, "you cannot get enough of what you don't really need." If we were driven to need more sex, more money, more control., more chocolate, more anything in order to be happy then we will never be able to get enough of it. We will destroy lives in a frantic effort to get more and more of what cannot make us happy. Fortunately, (sooner or later) our bad habits inevitably meet the midnight hour. When our house of cards collapses, when we no longer avoid the pain in our shadow, when our obsessions reveal themselves as the dysfunctions the are, then we have a chance to do something different. We may discover a happiness which is not grandiose or addictive but arises from spiritual understanding.

"It's me or Jesus"

Well this one came up sooner than I thought!

Dear Anxious Anglican,

No names will be used here and because what I know about your situation is light on specifics I can only go through what I imagine to be a number of different angles. I suspect you are far from alone. All I really know is that you are married to a husband  who resents your commitment to Jesus so much that he has made an ultimatum- choose Jesus or me. In desperation you have come the way of the Quakers and our liberal faith in search of a way of connecting with God that does not alienate him. Perhaps we can help, but I am not sure.
I can only hope that the route of this problem is that the man in your life is a "big softie" like me.You mentioned your love of the Anglican liturgy. I have to say it did not really work for me although I appreciate beautiful liturgy and meaningful services so long a they are accompanied by Ira Gershwin's pinch of salt. Maybe like Jude in the Thomas Hardy novel and Bertrand Russell it aggravates his laudable sensitivities to see you seemingly berating yourself for being a "miserable sinner" every week. And all that about there being a "narrow path" which apparently casts him as a doomed heretic in need of your outreach. I can well imagine how a sensitive man might respond to this. And I know how pushy some less liberal Anglicans can be when it comes to giving which is bound to be problematic for couples of mixed religious backgrounds, particularly in a time of recession. 5% to 10% of your disposable household income? Forget it. All we ask for is what you can spare and rightly so. By analogy, a woman might reasonably ask a man to curb his passion for football if he comes back from an away loss having lost sight of the spirit of the "beautiful game".
However, to confront you with an ultimatum like this is alarming. Why does he feel so compelled to curb a passion and an interest within you. If he were truly a humanist he would acknowledge your human need for a sense of connection, intellectual stimulation and the psychosematic benefits of prayer and singing to be found in an Anglican service. Instead he appears to be resorting to emotional blackmail to keep you to himself. I do not want to alarm you but a good friend of mine was nearly killed by an abusive partner who scalped her by setting her head of hair alight. This behaviour begins with "if you loved me you would...", "it is either me or (something or someone precious to you)" and "how can you be so selfish abandoning me, what about my needs".
Don't forget that the right to free religious expression is there in the United Nations charter of fundamental rights for a reason and your rights are not eroded once you part of a married couple. Do not be confused by the idea that Christianity is ultimately about love and the seriousness of the vows you have taken. If as I fear you are in an abusive relationship and any suggestion of professional help is dismissed, then when the time is right you need to call his bluff and assert whatever religious affiliation seems right for you as an essential part of what you are. Everyone, from the most conservative believer in "sanctity of marriage" to DH Lawrence would agree that you are doing the right thing. If you suffer the fallout then your religious friends will consider it their duty to assist you.

All the very best,

You know where to find us.

Zola's Germinal- Part VI

Father Ranvier tries to reach out to the striking miners.....
"Listening to him La Maheuda heard echos of Etienne's voice, when he had sat up late at night during the autumn, announcing the imminent end to all of their problems. But she had never trusted a man in a cassock.
"That's all very well, the way you tell it Father", she said, but it's only because you don't get on with the bourgeois .. All our other vicars used to dine with the manager, and threaten us with hell fire as soon as we asked for bread".
He continued the argument, speaking of the deplorable misunderstanding that had arisen between the Church and the people. Now in veiled phrases he attacked the city priests, bishops and ecclesiastical dignitaries who were bloated with pleasure and sated with power, supported by the liberal bourgeoisie in their imbecile blindness, not realising that it was the same bourgeoisie that deprived them of their influence in the world. Deliverance would come from the country priests, who would all rise up together to re-establish the kingdom of  Christ, with the aid of the poor; he seemed already to see himself at their head, and straightening his bony back as if he were an outlaw chief, or an evangelical revolutionary, his eyes filled with the light that they lit up the dark room around him. He was carried away by his own ardent preaching in a spate of mystical language, which the poor folk had long since given up trying to grasp.
"We don't need all those words" Maheu grumbled roughly. "You had better start by bringing us some bread""

So this OLSX thing. Take it from Zola, we've been there before....
1) "Godless lefties" will not come to us. We are out primarily to "indoctrinate" them with "false consciousness" and make them feel bad about sex remember!
2) Even an encyclopedic knowledge of Monty Python's "The Life Of Brian" does not cut as much ice as it used to. What you know about Isiah, Amos and Judas Maccabeus... all in good time Rev!
3) Follow Linda Hart et al's example and bring cake!

See you at St Paul's and on the picket lines on 30th November!
Consider this a shot across the bows Cranmer. This reformation will be on the blogosphere.
http://archbishop-cranmer.blogspot.com/

Passive Resistance

Apologies for the unusually disturbing image! When I first read that monks in Tibet were immolating themselves in protest against what the Dalai Lama describes as "cultural genocide" I was shocked and disturbed. Seen through the lense of Richard Dawkins' critique, actions like this appear to blur the distinction between a peaceful and humane religion and the worst excesses of suicide cultism. The imagery of burning appears frequently in Buddhism and Hinduism as a symbol of the impermanence of all things.
As a child growing up in Manchester I have memories of running away from IRA bomb threats with my mother during the Christmas shopping season. Perhaps there are analogies between the Tibetan Buddhist's struggle against the onslaught of the Chinese state's philistinism and the "leftish" nationalism and Roman Catholic identity politics that led to my home city being bombed in 1996. Would we feel differently about the IRA if they had taken the route of passive resistance, advocated by Ghandi? (Bobby Sands springs to mind). In the end I am heartened that no one in Unitarianism would want anyone to be a martyr- I am sure Norbert Capek in particular would agree. But there is a time to demonstrate peacefully and resist passively. In some extreme scenario, which I hope never to see in this country, there might even be a case for armed struggle. Looking at the comforting words of an old sermon, "it is not always easy to practice kindness. What happens if a person is treating us badly? Are we supposed to be kind and just take it like a martyr? Of course not, we have every right to set boundaries - to practice what is sometimes called tough love. The important thing is that out intention is to encourage human dignity for everyone whether we are practising soft love or tough love".  

On a related point it is with great reluctance that I will be joining other public sector workers in strike action on 30th November. As the Minister for Communities and Local Government said recently, "the big society is not all sitting on bean bags and singing Kum-Bah Yah. It is red in tooth and claw". Quite! You've sort of done the job for me there Mr Pickles.
http://www.youtube.com/watch?v=q3JKcExmQlA&feature=related