As I mentioned in my post about Darwin, I am inclined to regard Richard Dawkins to be worth hearing out in his critique of religious orthodoxy. However, for a well informed counter-argument I would recommend the literary critic Terry Eagleton’s book “”Reason, Faith and Revolution”. Richard Dawkins considers the humanist values of the liberal enlightenment to be at odds with those of religion. Unitarians find themselves having an anomalous fusion of both. A frequently cited criticism of humanism, with its positive view of human nature is humanity’s failure to always progress with the fruits of science and learning. The most obvious examples of this failure include Auschwitz and Hiroshima. It is perhaps fair to say that examples of religious bigotry can be attributed to all faiths, only in as much as the production of an atomic bomb can be blamed on the study of nuclear physics. Hence Eagleton argues, “the distinction.. comes down in the end to one between liberal humanism and tragic humanism. There are those who hold that if only we can shake off the poisonous legacy of myth and superstition we can be free. This is in my own view a myth, though a generous spirited one. Tragic humanism shares liberal humanisms vision of the free flourishing of humanity; but it holds that this is possible only by confronting the very worst.” Personally I agree with much of what Eagleton has to say about Jesus’ true message being in-keeping with modern day liberation theologians. In particular, “Christianity long ago shifted from the side of the poor and dispossessed to that of the rich and aggressive”. That said, is final presentation of Christianity is quite orthodox, particularly when he says “if Jesus’ body is mingled with the dust of Palestine, Christian faith is in vain.” As a young Unitarian I reserve the right to take issue with this. I also recall how the question of progress came up when we had our discussion with the Hampstead Humanists. I do not think modern humanists who dogmatically believe unfettered science and reason without being wise to the lessons of twentieth century history. I think a case might be made saying “liberal” and “tragic” humanism present something of a false dichotomy.
By Scott
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